I'm going to give you a few quotes that you can choose to reflect on using other parts of the text, as always, to support your point and also, hopefully, using examples from your experience this semester. You can chose to use these prompts or, of course, any other textual points/concepts that you want.
1. A rude shock or dissonance--may be telling us that something important is happening--that is not as negative as it feels. Noticing our fear and discomfort may help us to grow, stretch, learn:
"'Seize the moment' typically refers to a positive moment of opportunity, one not to be wasted. . . but [it dawned on me] that such a moment can come as a disconcerting shock, dissonance that might not feel good at the time. It is in these precious moments –when something shakes up us, rattling us from our resignation or depression, or galvanizing that vague sense that there must be more to life ––that we can break free of the cycle of fear" (161). (Or, if you don't see yourself as having been in that cycle, this is a moment that informs you, period.)2. Lappé was never saying that her message was one of lack and scarcity of power, instead, in the beginning of the book she was laying out, a "dangerously false premise" (178), a message that many of us receive on conscious and unconscious levels everyday that can rob us of our power and our desire to act (those of you who have remained untouched with power/sense of self intact, I am envious! If you don't see that any of this is true for your experience, then pick another quote). Now towards the end of the book, she writes:
". . .the most debilitating piece of the scarcity message is its insistence on the lack inside of us. A constricted self-concept drives the dominant worldview, reinforced not only by dominant political and economic theory, not only by incessant corporate advertising, but also by strains within many religions. . . From this premise of lack we are finished. We end up locked in a belief system that actually creates the very scarcity we fear. . . we're vulnerable to simplistic social dogma ––to 'isms' encouraging us to turn over our fate . . . Our planet's survival therefore depends onwhether we can break free–– whether we can affirm not the goodness of human nature. . . but the richness in human nature." (179-180).3. Contradiction: knowing=not knowing=knowledge/power=humility of not knowing= freedom to act:
"Real humility, I now see is admitting that it is not possible to know what's possible. And if this is true, we are free to go for the world we really want, unhindered by the false idea that we should calculate action based on probabilities of success" (217).
Please remember that all of these prompts and weekly assignments are also aimed at helping you write your final integrative paper. You have a body of work to now look back and draw on as you think about the shape and direction of that culminating paper. You might want to go peek at the assignment on your syllabus or on moodle so that you begin to be clearer about where we are headed.
Unrelated to prompt: here's the interesting event I mentioned in the title:
Cooking your food with the sun in South Africa
Imagine if you used the sun to cook your food instead of using the electricity or gas? Well, in the sunny balmy climate of Cape Town South Africa they are doing just that! On November 27, 2010, 1,000 people will sit down for a meal together that will be cooked exclusively with solar cookers. But before the community sits down to feast they will engage in an intergalactic photo shoot. They will create the above image out of the solar cookers and will have a 59 second window where the design will be photographed from a passing satellite.
People all over the world are joining this event in South Africa by donating $150 to buy a large solar for this event and as a permanent solution to carbon reduction in the Khayelitsha neighborhood of Cape Town.
Here is the deal in Khayelitsha, many residents do not have access to electricity and those who do generally can’t afford more than the government’s Basic Allowance of 50kW per month, which seldom lasts more than a couple of weeks. The rest of the month, and those households without electricity, people end up cooking with parffin, scraps of wood or other flammable and carbon-intensive materials. Energy is also very expensive in South Africa. The NGO, South South North, estimates that in neighborhoods like Khayelitsha 25% of a families income is spent on energy service. These cookers are an immediate and critical solution to the energy crisis in this community that also helps to relieve the financial struggles of local families.
Please email heather@350.org if you are interested in donating to the solar cooker project or would like more information.
This project is being organized by the Canary Project, an arts collective that has been producing art and media that deepen public understanding of climate change since 2006, as well as several South African NGOs.